![]() ![]() Modern scholars suggest dates ranging between the 10th and 4th centuries BC for the assembly of the text in approximately its current form. The core of the I Ching is a Western Zhou divination text called the Changes of Zhou ( Chinese: 周易 pinyin: Zhōu yì). The hexagrams themselves have often acquired cosmological significance and been paralleled with many other traditional names for the processes of change such as yin and yang and Wu Xing. Many commentators have used the book symbolically, often to provide guidance for moral decision-making, as informed by Confucianism, Taoism and Buddhism. The interpretation of the readings found in the I Ching has been discussed and debated over the centuries. The hexagrams are arranged in an order known as the King Wen sequence. Each of the 64 possible sets corresponds to a hexagram, which can be looked up in the I Ching. Īs a divination text, the I Ching is used for a Chinese form of cleromancy known as I Ching divination in which bundles of yarrow stalks are manipulated to produce sets of six apparently random numbers ranging from 6 to 9. During the 18th, 19th and 20th centuries, it took on an influential role in Western understanding of East Asian philosophical thought. After becoming part of the Chinese Five Classics in the 2nd century BC, the I Ching was the basis for divination practice for centuries across the Far East and was the subject of scholarly commentary. Over the course of the Warring States and early imperial periods (500–200 BC), it transformed into a cosmological text with a series of philosophical commentaries known as the " Ten Wings". ![]() The I Ching was originally a divination manual in the Western Zhou period (1000–750 BC). The I Ching or Yi Jing ( Chinese: 易經, Mandarin: ⓘ), usually translated Book of Changes or Classic of Changes, is an ancient Chinese divination text that is among the oldest of the Chinese classics. " I (Ching)" in seal script (top), Traditional (middle), and Simplified (bottom) Chinese characters ![]()
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